{"id":48647,"date":"2019-02-03T12:11:34","date_gmt":"2019-02-03T10:11:34","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=48647"},"modified":"2022-08-28T12:37:58","modified_gmt":"2022-08-28T09:37:58","slug":"the-real-role-of-the-rabbinate","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/the-real-role-of-the-rabbinate\/","title":{"rendered":"The Real Role of the Rabbinate"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[684,459,662,414,627,535],"acf":{"old_id":"48647","type":"no","iframe":"","writer":33859,"related_cahpter":"147","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content":{"description":"Definitely not what you expected\u2026.","content":"<p><span style=\"font-weight: 400;\">A man comes to his rabbi with a difficult halachic quandary. There is a prohibition that he&#8217;s struggling with upholding, and it&#8217;s not a minor one. It&#8217;s mentioned numerous times in the Torah, and the rabbis have the harshest words for he who violates it.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Pop quiz: is the rabbi&#8217;s role:<\/span><\/p>\n<ol>\n<li><span style=\"font-weight: 400;\">a) to chastise him for daring to put his own struggle up against the word of God<\/span><\/li>\n<li><span style=\"font-weight: 400;\">b) to strengthen and encourage him to overcome his temptations, overcome himself, to see this as a test from God of his commitment,<\/span><\/li>\n<li><span style=\"font-weight: 400;\">c) to emphathically, sensitively, lovingly tell the man that he hears his struggle&#8230;but there&#8217;s nothing to do,<\/span><\/li>\n<li><span style=\"font-weight: 400;\">d) to creatively find him a way out?<\/span><\/li>\n<\/ol>\n<p><span style=\"font-weight: 400;\">In the world of vows introduced in Bamidbar 30, the answer is D.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In Jewish thought, repeated several times throughout Tanach, and emphasized by the rabbis, a promise is a promise. \u00a0Vows are serious business; on the Day of Atonement, it&#8217;s the very first sin we try to deal with. Our words and commitments are holy, and a prohibition we create for ourselves is binding; breaking your word is considered <\/span><em><span style=\"font-weight: 400;\">hillul<\/span><\/em><span style=\"font-weight: 400;\">&#8211; a profaning of the sacred.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">And so, the mishna in Hagiga seems to relate harshly to the idea of permitting vows, saying that it is an endeavor which &#8220;flits in the air, and has nothing to rely on.&#8221; But Shmuel, one of the most important rabbis of the Gemara, disagrees. The idea that &#8216;he shall not profane his word&#8217; he reads with creative minimalism- <\/span><em><span style=\"font-weight: 400;\">he<\/span><\/em><span style=\"font-weight: 400;\"> cannot profane it, but others can for him. This process is known as <em>&#8216;<\/em><\/span><em><span style=\"font-weight: 400;\">hatarat nedarim<\/span><\/em><i><span style=\"font-weight: 400;\">&#8216;<\/span><\/i><span style=\"font-weight: 400;\">, and it is entrusted, first and foremost, to the experts. A person who ignored all the rabbinic warnings about careful speech, and foolishly made a vow that he now finds he cannot keep is not chastised for his carelessness, he isn&#8217;t encouraged to valiantly try to live up to his vows, or empathized with. The role of the expert is to help him, by creatively finding an &#8216;out&#8217;.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Once, it was lay people who added prohibitions, who demanded of themselves greater stringencies, and it was the role of the expert rabbis to make their lives livable when they got out of control. Somewhere along the way, rabbis and lay people seem to have gotten their roles reversed, and it is the rabbis who are always demanding stringencies that put people to the test and push them past the breaking point, and the people who desperately search for ways out. This reversal causes great anguish for all parties. \u00a0Instead of helping to keep people from profaning their word, and preventing <\/span><em><span style=\"font-weight: 400;\">hillul<\/span><\/em><i><span style=\"font-weight: 400;\">,<\/span><\/i><span style=\"font-weight: 400;\"> this type of rabbinate is the cause of great <\/span><em><span style=\"font-weight: 400;\">hillul<\/span><\/em><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">But there is hope. Rashi, based on the Gemara, reminds us: &#8220;If there is no expert [willing] to allow the vows, they can be allowed by convening an alternative court [even] of the lay-people.&#8221;<\/span><\/p>\n","image":{"ID":48651,"id":48651,"title":"num30-Ben Hamu","filename":"num30-Ben-Hamu.jpg","filesize":0,"url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/num30-Ben-Hamu.jpg","link":"https:\/\/wp.929.org.il\/en\/the-real-role-of-the-rabbinate\/num30-ben-hamu\/","alt":"","author":"7","description":"","caption":"","name":"num30-ben-hamu","status":"inherit","uploaded_to":48647,"date":"2019-02-03 10:19:48","modified":"2019-02-03 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