{"id":44363,"date":"2018-11-20T15:30:22","date_gmt":"2018-11-20T13:30:22","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=44363"},"modified":"2022-06-14T12:27:54","modified_gmt":"2022-06-14T09:27:54","slug":"wanted-leaders-who-can-take-responsibility-for-their-actions","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/wanted-leaders-who-can-take-responsibility-for-their-actions\/","title":{"rendered":"Wanted: Flawed Leaders Who Can Take Responsibility For Their Actions"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":50634,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[402,571,412,400],"acf":{"old_id":"44363","type":"no","iframe":"","writer":37918,"related_cahpter":"94","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content":{"description":"The leader does not sin despite his exalted position but precisely because of it","content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Human societies require leaders. But with hierarchy of any kind comes the perennial temptation of abuse of power. It may be almost inevitable that leaders will stray, and sometimes even commit grave crimes. The path fallen leaders choose has vast implications not only for the leaders themselves but also for the entire society they lead. <\/span><\/p>\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The chapter catalogues the various situations in which a purification offering (<em>c<\/em><\/span><em><span style=\"font-weight: 400;\">hatat<\/span><\/em><span style=\"font-weight: 400;\">) is required. After opening with a general description\u2014\u201cWhen a person unwittingly incurs guilt in regard to any of the Lord\u2019s commandments about things not to be done, and does one of them\u201d (Leviticus 4:2)\u2014it goes on to describe the requirements in each case. The same introductory word\u2014\u201cif\u201d (<\/span><em><span style=\"font-weight: 400;\">im<\/span><\/em><span style=\"font-weight: 400;\">)\u2014is employed each time: \u201cIf (<\/span><em><span style=\"font-weight: 400;\">im<\/span><\/em><span style=\"font-weight: 400;\">) it is the anointed priest who has incurred guilt&#8230;\u201d (4:3); \u201cIf (<\/span><em><span style=\"font-weight: 400;\">im<\/span><\/em><span style=\"font-weight: 400;\">) it is the whole community of Israel that has erred&#8230;\u201d (4:13); and so on. <\/span><\/p>\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">But one lone case reads differently: \u201cIn case (<\/span><em><span style=\"font-weight: 400;\">asher<\/span><\/em><span style=\"font-weight: 400;\">) it is a chieftain who incurs guilt by doing any one of the things which by the commandment of the Lord his God ought not to be done unwittingly.\u201d (4:22). There is something odd about this shift from \u201cif\u201d to \u201cin case,\u201d and it leaves the reader wondering why the usual formula is altered. <\/span><\/p>\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Noting that \u201cunwittingly\u201d appears to be a misplaced modifier, the Netziv (R. Naftali Zvi Yehudah Berlin, 1816-1893) understands our verse to be \u201chinting\u201d at a radical claim: \u201cThe [leader\u2019s] elevated status causes him to commit sins that are so egregious that [ordinary] people do not even commit them unwittingly\u201d (<em>Ha\u2019amek Davar<\/em> to Leviticus 4:22). <\/span><\/p>\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The point these interpreters make is sobering: The leader, they argue, does not sin <\/span><span style=\"font-weight: 400;\"><em>despite<\/em> <\/span><span style=\"font-weight: 400;\">his exalted position but precisely <\/span><span style=\"font-weight: 400;\"><em>because<\/em> <\/span><span style=\"font-weight: 400;\">of it. Power all too often leads to a sense of not being accountable to the same standards as \u201cregular people\u201d are. So the Torah warns the leader: Your status does not raise you above the moral (or religious) law. <\/span><\/p>\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Since leaders are only flesh and blood, they are bound to be less-than-perfect. In light of this, the question we face as a community is what kind of imperfect leaders we want. We learn from here that we should seek flawed leaders who are genuinely capable, without dissembling or descending into double-speak, of taking responsibility for their failings and nurture a culture in which people are able to say, \u201cI have sinned against God.\u201d<\/span><\/p>\n","image":{"ID":54862,"id":54862,"title":"jo-end-leadership","filename":"jo-end-leadership.png","filesize":0,"url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","link":"https:\/\/wp.929.org.il\/en\/joshua-preserves-and-adapts-tradition\/jo-end-leadership\/","alt":"","author":"7","description":"","caption":"","name":"jo-end-leadership","status":"inherit","uploaded_to":54861,"date":"2019-05-04 21:23:32","modified":"2022-06-14 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