{"id":41210,"date":"2018-09-30T16:00:08","date_gmt":"2018-09-30T13:00:08","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=41210"},"modified":"2022-04-24T18:02:52","modified_gmt":"2022-04-24T15:02:52","slug":"the-sign-of-the-serpent-in-art","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/the-sign-of-the-serpent-in-art\/","title":{"rendered":"The Sign of the Serpent in Art"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[363,621,369],"acf":{"old_id":"41210","type":"no","iframe":"","writer":37927,"related_cahpter":"57","type_929":"2","show_author_image":false,"old_url":"","post_main_content":{"description":"","content":"<p><span style=\"font-weight: 400;\">An \u00a0image from the Sarajevo Haggadah, a tapestry based on an oil painting by Nicolas Poussin, and the illustration from the LaHaye Bible, all depict the miracle of Aaron&#8217;s staff turning into a serpent. The artists differ widely in how they envision the serpent and in the way they understand the miracle as a whole.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The most fundamental difference between the portrayals is each artist&#8217;s depiction of the \u201ctanin,\u201d usually translated as \u201cserpent.\u201d <\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-41211\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/09\/ex7-poussin-300x238.jpg\" alt=\"\" width=\"300\" height=\"238\" srcset=\"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-poussin-300x238.jpg 300w, https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-poussin-529x420.jpg 529w, https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-poussin.jpg 755w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/p>\n<p><span style=\"font-weight: 400;\">Poussin renders it as a serpent.<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-41212\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/09\/ex7-la-haye-190x300.jpg\" alt=\"\" width=\"190\" height=\"300\" srcset=\"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-la-haye-190x300.jpg 190w, https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-la-haye-265x420.jpg 265w, https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-la-haye.jpg 379w\" sizes=\"(max-width: 190px) 100vw, 190px\" \/><\/p>\n<p><span style=\"font-weight: 400;\">In contrast, the LaHaye Bible depicts it as a dragon.<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-41213\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/09\/ex7-sarajevo-201x300.gif\" alt=\"\" width=\"201\" height=\"300\" srcset=\"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-sarajevo-201x300.gif 201w, https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-sarajevo-282x420.gif 282w\" sizes=\"(max-width: 201px) 100vw, 201px\" \/><\/p>\n<p><span style=\"font-weight: 400;\">The Sarajevo Haggadah illustrates it as a lizard. <\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Which is correct? The Biblical text is unclear, and although the word appears in several places, the various contexts can sustain a broad range of possible meanings, from crocodile to serpent. <\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Adapted from: ALHATORAH.ORG<\/span><\/p>\n<p><span style=\"font-weight: 400;\">For fuller analysis, see: <\/span><a href=\"http:\/\/alhatorah.org\/Sign_of_the_%D7%AA%D7%A0%D7%99%D7%9F_in_Art\"><span style=\"font-weight: 400;\">http:\/\/alhatorah.org\/Sign_of_the_%D7%AA%D7%A0%D7%99%D7%9F_in_Art<\/span><\/a><\/p>\n","image":false,"embedded_video":"","video_duration":"","show_fb_comments":true,"credit_media":""},"tile":{"top_caption":"Three Views","main_caption":"The Sign of the Serpent in Art","main_caption_size":"1","sub_caption":"Snake, dragon, crocodile, lizard?","preview_embedded":"","preview_image":{"ID":41211,"id":41211,"title":"ex7-poussin","filename":"ex7-poussin.jpg","filesize":0,"url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-poussin.jpg","link":"https:\/\/wp.929.org.il\/en\/the-sign-of-the-serpent-in-art\/ex7-poussin\/","alt":"","author":"7","description":"","caption":"","name":"ex7-poussin","status":"inherit","uploaded_to":41210,"date":"2018-09-30 12:58:49","modified":"2018-09-30 13:00:00","menu_order":0,"mime_type":"image\/jpeg","type":"image","subtype":"jpeg","icon":"https:\/\/wp.929.org.il\/wp-includes\/images\/media\/default.png","width":755,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-poussin-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-poussin-300x238.jpg","medium-width":300,"medium-height":238,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-poussin.jpg","medium_large-width":755,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-poussin.jpg","large-width":755,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-poussin.jpg","1536x1536-width":755,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-poussin.jpg","2048x2048-width":755,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-poussin.jpg","post_full_size-width":755,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/ex7-poussin-529x420.jpg","home_baner-width":529,"home_baner-height":420}},"preview_video":"","external_link":"","link_for_pay":false,"tile_gallery_items":false,"credits":""},"alternate_tile":{"top_caption":"","main_caption":"","main_caption_size":"1","sub_caption":"","hide_media":false},"tile_group":{"preview_image_url":false,"main_caption":"","sub_caption":"","":null,"popup_package_extra_content":"","read_time":""},"home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo":{"seo_title":"","seo_description":"","seo_default_title":"","seo_default_description":""},"old_create_date":"","links":false,"send_noty":false},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/posts\/41210"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/comments?post=41210"}],"version-history":[{"count":2,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/posts\/41210\/revisions"}],"predecessor-version":[{"id":41238,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/posts\/41210\/revisions\/41238"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=41210"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/categories?post=41210"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/tags?post=41210"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}