{"id":38922,"date":"2018-08-29T00:09:33","date_gmt":"2018-08-28T21:09:33","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=38922"},"modified":"2022-03-23T12:56:02","modified_gmt":"2022-03-23T10:56:02","slug":"milimilim-the-hebrew-corner-gen-34","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/milimilim-the-hebrew-corner-gen-34\/","title":{"rendered":"MiliMiliM &#8211; The Hebrew Corner &#8211; Gen 34"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[361],"acf":{"old_id":"38922","type":"no","iframe":"","writer":34011,"related_cahpter":"34","type_929":"2","show_author_image":false,"old_url":"","post_main_content":{"description":"\u05dc\u05d3\u05d1\u05d5\u05e7 - Lidbok - Cling\/Stick\r\n","content":"<p><span style=\"font-weight: 400;\">34:2-3 &#8211; Shechem son of Hamor the Hivite, chief of the country, saw [Dinah], and took her and lay with her by force. <\/span><em><span style=\"font-weight: 400;\">Vatidbak nafsho<\/span><\/em><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">being strongly drawn to Dinah daughter of Jacob, and in love with the maiden, he spoke to the maiden tenderly.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Shechem apparently wasn\u2019t the most suave courtier: according to the story here, he bedded Dinah against her will, in a scene that will forever be known as the rape of Dinah. But, the text also makes it clear that however it began, he quickly fell for her. (Whether she ever reciprocated &#8211; or whether it was an actual rape in the first place and not just described as such to negate Dinah\u2019s possible role in the matter, and to justify the honor killings perpetrated later, are all fertile fodder for the midrashic imagination). <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The text says not only that he loved her, but even <\/span><em><span style=\"font-weight: 400;\">vatidbak nafsho<\/span><\/em><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">that \u201chis soul clung to her.\u201d This is the same word used in Genesis 2:24 to describe the ideal relationship between a man and his spouse: \u201cHence a man leaves his father and mother <\/span><em><span style=\"font-weight: 400;\">vedavak beishto<\/span><\/em><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">and clings to his wife, so that they become one flesh.\u201d <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The word includes both an emotional component and a physical one, for it is also the same word that is used to describe how Ruth behaved towards Naomi: \u201c<\/span><em><span style=\"font-weight: 400;\">ve-rut davka bah<\/span><\/em><span style=\"font-weight: 400;\">, and Ruth clung to her\u201d (Ruth 1:14). As for Shechem, nothing could sound more pure and sincere.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In the same way that people can cling to each other, a person can cleave to God: \u201cYou must revere the LORD your God: only Him shall you worship, <\/span><em><span style=\"font-weight: 400;\">ubo tidbak<\/span><\/em><i><span style=\"font-weight: 400;\">,<\/span><\/i><span style=\"font-weight: 400;\"> to Him shall you hold fast, and by His name shall you swear\u2026\u201d (Deut 10:20; see also Deut 13:5). And also in a verse known from the liturgy: <\/span><i><span style=\"font-weight: 400;\">\u201c<\/span><\/i><em><span style=\"font-weight: 400;\">Ve&#8217;atem hadveikim badonai<\/span><\/em><i><span style=\"font-weight: 400;\">,<\/span><\/i><span style=\"font-weight: 400;\"> while you, who held fast to the LORD your God, are all alive today\u201d (Deut 4:4).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The idea of a very physical clinging to God in Kabbalah and Hassidism became an entire theology known as <\/span><em><span style=\"font-weight: 400;\">dveikut<\/span><\/em><span style=\"font-weight: 400;\">, striving for a transcendent spiritual closeness with God, even a sort of <\/span><span style=\"font-weight: 400;\"><em>unio mystica<\/em> <\/span><span style=\"font-weight: 400;\">with the divine. Another kabbaslitic use of this word, though in a different vein entirely, is when an evil spirit clings to a person, a sort of demonic possession, known as a <\/span><em><span style=\"font-weight: 400;\">dybbuk<\/span><\/em><span style=\"font-weight: 400;\">, made popular in the play by S. Ans-ky of that name.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Another fraught, negative use in a very different context is the well-known Psalm 137 (you know, the one by Bob Marley): \u201cBy the rivers of Babylon, there we sat, sat and wept, as we thought of Zion\u2026If I forget you, O Jerusalem, let my right hand wither; <\/span><span style=\"font-weight: 400;\"><em>tidbak leshoni<\/em> <\/span><span style=\"font-weight: 400;\">let my tongue stick to my palate if I cease to think of you\u201d (vv.1,5-6). That meaning is much closer to paralysis than transcendence. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">In Modern Hebrew, as with many spiritually rich traditional terms, the root has been secularized into everyday use. <\/span><em><span style=\"font-weight: 400;\">Devek<\/span><\/em><span style=\"font-weight: 400;\"> is \u201cglue,\u201d <\/span><span style=\"font-weight: 400;\"><em>davik<\/em> <\/span><span style=\"font-weight: 400;\">is \u201csticky,\u201d <\/span><em><span style=\"font-weight: 400;\">madbeka<\/span><\/em><span style=\"font-weight: 400;\"> is a \u201csticker\u201d (though David Grossman\u2019s powerful political song, sung by Dag Nachash, where he strings together the messages and slogans of bumper stickers from right and left is called <\/span><em><span style=\"font-weight: 400;\">Shirat Ha-stikker<\/span><\/em><span style=\"font-weight: 400;\">), and the most fraught or negative form of the root is <\/span><em><span style=\"font-weight: 400;\">middabek<\/span><\/em><span style=\"font-weight: 400;\">, which also means something \u201csticky &#8211; i.e., a condition which is \u201ccontagious.\u201d Like certain pandemics of late&#8230;<\/span><\/p>\n","image":{"ID":103267,"id":103267,"title":"-62396ac4960ef--62396ac4960f1gen34-milim devek.jpg","filename":"62396ac4960ef-62396ac4960f1gen34-milim-devek.jpg.jpg","filesize":0,"url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/62396ac4960ef-62396ac4960f1gen34-milim-devek.jpg.jpg","link":"https:\/\/wp.929.org.il\/en\/milimilim-the-hebrew-corner-gen-34\/62396ac4960ef-62396ac4960f1gen34-milim-devek-jpg\/","alt":"","author":"7","description":"","caption":"","name":"62396ac4960ef-62396ac4960f1gen34-milim-devek-jpg","status":"inherit","uploaded_to":38922,"date":"2022-03-22 06:20:52","modified":"2022-03-22 06:21:13","menu_order":0,"mime_type":"image\/jpeg","type":"image","subtype":"jpeg","icon":"https:\/\/wp.929.org.il\/wp-includes\/images\/media\/default.png","width":960,"height":720,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/62396ac4960ef-62396ac4960f1gen34-milim-devek.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/62396ac4960ef-62396ac4960f1gen34-milim-devek.jpg-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/62396ac4960ef-62396ac4960f1gen34-milim-devek.jpg-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/62396ac4960ef-62396ac4960f1gen34-milim-devek.jpg.jpg","large-width":960,"large-height":720,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/62396ac4960ef-62396ac4960f1gen34-milim-devek.jpg.jpg","1536x1536-width":960,"1536x1536-height":720,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/62396ac4960ef-62396ac4960f1gen34-milim-devek.jpg.jpg","2048x2048-width":960,"2048x2048-height":720,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/62396ac4960ef-62396ac4960f1gen34-milim-devek.jpg.jpg","post_full_size-width":960,"post_full_size-height":720,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/62396ac4960ef-62396ac4960f1gen34-milim-devek.jpg-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"embedded_video":"","video_duration":"","show_fb_comments":true,"credit_media":"<p>Artwork by: Ben Schachter<\/p>\n"},"tile":{"top_caption":"MiliMiliM - 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