{"id":36117,"date":"2018-07-29T01:43:25","date_gmt":"2018-07-28T22:43:25","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=36117"},"modified":"2022-02-19T23:09:52","modified_gmt":"2022-02-19T21:09:52","slug":"the-different-sides-of-sarah","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/the-different-sides-of-sarah\/","title":{"rendered":"The Different Sides of Sarah"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[366,365,427],"acf":{"old_id":"36117","type":"no","iframe":"","writer":34250,"related_cahpter":"11","type_929":"2","show_author_image":true,"old_url":"","post_main_content":{"description":"Sarah was seen and she was a seer","content":"<p><span style=\"font-weight: 400;\">What do we really know about Sarah, apart from her role as Abraham\u2019s wife?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The Talmud (Megillah 14a) identifies the \u201cYiska\u201d mysteriously referred to in Genesis 11:29 as Sarah, and suggests the root of \u201c<\/span><em><span style=\"font-weight: 400;\">yiska<\/span><\/em><span style=\"font-weight: 400;\">\u201d (\u05e1.\u05d5.\u05db.), which means \u201clook,\u201d can tell us more about her: \u201cshe <\/span><em><span style=\"font-weight: 400;\">looked<\/span><\/em><span style=\"font-weight: 400;\">\u201d via prophecy. Sarah was a <\/span><b>seer<\/b><span style=\"font-weight: 400;\">; she had her own relationship with God, signified by a name attached to her even before she was Avraham\u2019s wife, when she was simply Haran\u2019s daughter and an independent personality.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">However, nothing in Talmud is straightforward. An alternative interpretation is offered which suggests the \u201clooking\u201d went in the other direction: \u201ceveryone looked at her beauty.\u201d Sarah was <\/span><b>seen<\/b><span style=\"font-weight: 400;\">, admired for her appearance.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Which is correct? Was she active or passive? Physical or spiritual?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Maybe Sarah was all of the above and more; maybe these insights are not mutually exclusive, but point to different qualities of a complex individual.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Indeed, Rashi quotes both of these insights into the name \u201cYiska\u201d in his comment on 11:29, separated not with \u201cor\u201d but with \u201cand.\u201d In fact, she was all that and more: Rashi adds a third interpretation as well, connecting \u201c<\/span><em><span style=\"font-weight: 400;\">yiska<\/span><\/em><span style=\"font-weight: 400;\">\u201d with a different Hebrew word, \u05e0\u05e1\u05d9\u05db\u05d5\u05ea, which means \u201cprinceliness\u201d.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Sarah was seen and she was a seer; she had personal appeal and a personal connection to God; and she brought those qualities to her marriage and shared mission with the dignity of a true princess. 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